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Entries in Islam Sucks (11)

Thursday
Feb262009

Islam Archive: What You Think You Know

I discovered Islam Archive through one of my Google Alerts which tipped me off to a post containing “ban Islam” .  Then I discovered a target rich thread too good to pass up. What follows are out of context quotes with my commentary interspersed.

http://islamarchive.islamuslims.com/what-do-you-think-you-know-about-the-religion-of-islam
Islam Archive
Paman
02/13/09

I studied religion and theology. I have many friends who are of various religions, whom I met in college and grad school.

What did you study, Paman, was it form or substance? Did you read and analyze the Qur’an & hadith?

Where do you uneducated people get the idea that Muslim religion is any harsher that a practicing religous Christian, Jew, or Morman?

From Islamic doctrine & practice. From seeing photos of Queers hung from construction cranes. From seeing photos of women stoned to death in Iran, lashed and shot in Saudi Arabia.  Are Jews & Christians performing such Barbarian acts in the name of their religion?

Click to read more ...

Thursday
Jan292009

Its Shari’ah, Stupid #6

This is the sixth in a series of posts on Jihad in Fiqh. Al-Ghazali confirms the one ghazwat per year minimum requirement.

al-Ghazali, d. 1111, shafi’i, sufi. Kitab al-Wagiz fi fiqh madhab al-imam al-Safi’i (Beirut 1979), s. 186, 190-1, 199-200, 202-3, övers. Michael Schub.

One must go on jihad (i.e. warlike razzias or raids) at least once a year […] one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children.
  • One must go on jihad (i.e. warlike razzias or raids) at least once a year

This matches Umdat as-Salik & the opinion of Al-Shafi’i. It is the law because of Allah’s command and Moe’s example.

Thursday
Jan292009

Its Shari’ah, Stupid #11

In this eleventh installment examining Jihad references in Fiqh, we can observe the application of Islamic doctrine in the conquest of India.

Ziauddin Barani, d. 1357, historiker och politisk skriftställare i Indien. Fatawa-i Jahandari, cit. ur Mohammad Habib, The Political Theory of the Delhi Sultanate (Allahabad 1961), s. 46-7.

The Muslim king will not be able to establish the honour of theism (tauhid) and the supremacy of Islam unless he strives with all his courage to overthrow infidelity and to slaugthers its leaders (imams), who in India are the Brahmans. He should make a firm resolve to overpower, capture, enslave and degrade the infidels. All the strength and power of the king and of the holy warriors of Islam should be concentrated in holy campaigns and holy wars; and they should risk themselves in the enterprise so that the true Faith may uproot the false creeds, and then it will look as if these false creeds had never existed because they have been deprived of all their glamour. […]

The majority of religious scholars and wise men of early (Islamic) as well as later time have been sure that if Muslim kings strive with all their might and power and the power of all their supporters on this path, the following objects will be attained: the true Faith will gain a proper ascendancy over the false creeds; the True Word will be honoured; the traditions of infidelity and polytheism will be weakened; Musalmans will be favoured and honoured; infidels and men of bad faith will be faced with destitution and disgrace; the orders of the unlawful state and the opposed creeds will be erased; the laws of the shari’at will be enforced on the seventy-two communities; and the enemies of God and the Prophet will be condemned, banished, repudiated, and terrorised.

Muslim Kings and their armies must strive courageously, risking their lives to overthrow Kuffar regimes, slaughter their clerics, capture, enslave and degrade Kuffar.  Thus Muslims will be favored & honored, Kuffar will be destitute & disgraced, Shari’ah enforced and infidels terrorized.

See how sweet, benign and peaceful Islam is?  Got a clue yet?

Thursday
Jan292009

Its Shari’ah, Stupid #24

In this twenty-fourth installment of Offensive Jihad in Fiqh, we turn to another modern authority.

The Muslim Brotherhood founder Hasan al-Banna, wrote in his text Jihad to offensive jihad decreed by Muhammad, and that the edict is still legitimate.

 

The verses of the Qur’an and the Sunnah […] summon people in general […] to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
All Muslims Must Make Jihad
Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded. Allah has ascribed great importance to jihad and has made the reward of the martyrs and the fighters in His way a splendid one. Only those who have acted similarly and who have modeled themselves upon the martyrs in their performance of jihad can join them in this reward. Furthermore, Allah has specifically honoured the Mujahideen {those who wage jihad} with certain exceptional qualities, both spiritual and practical, to benefit them in this world and the next. Their pure blood is a symbol of victory in this world and the mark of success and felicity in the world to come.
Those who can only find excuses, however, have been warned of extremely dreadful punishments and Allah has described them with the most unfortunate of names. He has reprimanded them for their cowardice and lack of spirit, and castigated them for their weakness and truancy. In this world, they will be surrounded by dishonour and in the next they will be surrounded by the fire from which they shall not escape though they may possess much wealth. The weaknesses of abstention and evasion of jihad are regarded by Allah as one of the major sins, and one of the seven sins that guarantee failure.
Islam is concerned with the question of jihad and the drafting and the mobilisation of the entire Umma {the global Muslim community} into one body to defend the right cause with all its strength than any other ancient or modern system of living, whether religious or civil. The verses of the Qur’an and the Sunnah of Muhammad (PBUH) are overflowing with all these noble ideals and they summon people in general (with the most eloquent expression and the clearest exposition) to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
[…]
The Scholars on Jihad
I have just presented to you some verses from the Qur’an and the Noble Ahadith concerning the importance of jihad. Now I would like to present to you some of the opinions from jurisprudence of the Islamic Schools of Thought including some latter day authorities regarding the rules of jihad and the necessity for preparedness. From this we will come to realise how far the ummah has deviated in its practice of Islam as can be seen from the consensus of its scholars on the question of jihad.
The author of the ‘Majma’ al-Anhar fi Sharh Multaqal-Abhar’, in describing the rules of jihad according to the Hanafi School, said: ‘Jihad linguistically means to exert one’s utmost effort in word and action; in the Sharee’ah {Sharia — Islamic law} it is the fighting of the unbelievers, and involves all possible efforts that are necessary to dismantle the power of the enemies of Islam including beating them, plundering their wealth, destroying their places of worship and smashing their idols. This means that jihad is to strive to the utmost to ensure the strength of Islam by such means as fighting those who fight you and the dhimmies {non-Muslims living under Islamic rule} (if they violate any of the terms of the treaty) and the apostates (who are the worst of unbelievers, for they disbelieved after they have affirmed their belief).
It is fard (obligatory) on us to fight with the enemies. The Imam must send a military expedition to the Dar-al-Harb {House of War — the non-Muslim world} every year at least once or twice, and the people must support him in this. If some of the people fulfill the obligation, the remainder are released from the obligation. If this fard kifayah (communal obligation) cannot be fulfilled by that group, then the responsibility lies with the closest adjacent group, and then the closest after that etc., and if the fard kifayah cannot be fulfilled except by all the people, it then becomes a fard ‘ayn (individual obligation), like prayer on everyone of the people.
[…]
The scholarly people are of one opinion on this matter as should be evident and this is irrespective of whether these scholars were Mujtahideen or Muqalideen and it is irrespective of whether these scholars were salaf (early) or khalaf (late). They all agreed unanimously that jihad is a fard kifayah imposed upon the Islamic ummah in order to spread the Da’wah of Islam, and that jihad is a fard ‘ayn if an enemy attacks Muslim lands. Today, my brother, the Muslims as you know are forced to be subservient before others and are ruled by disbelievers. Our lands have been besieged, and our hurruma’at (personal possessions, respect, honour, dignity and privacy) violated. Our enemies are overlooking our affairs, and the rites of our din are under their jurisdiction. Yet still the Muslims fail to fulfill the responsibility of Da’wah that is on their shoulders. Hence in this situation it becomes the duty of each and every Muslim to make jihad. He should prepare himself mentally and physically such that when comes the decision of Allah, he will be ready.
I should not finish this discussion without mentioning to you that the Muslims, throughout every period of their history (before the present period of oppression in which their dignity has been lost) have never abandoned jihad nor did they ever become negligent in its performance, not even their religious authorities, mystics, craftsmen, etc. They were all always ready and prepared. For example, Abdullah ibn al Mubarak, a very learned and pious man, was a volunteer in jihad for most of his life, and ‘Abdulwahid bin Zayd, a sufi and a devout man, was the same. And in his time, Shaqiq al Balkhi, the shaykh of the sufis encouraged his pupils towards jihad. …
Associated Matters Concerning Jihad
Many Muslims today mistakenly believe that fighting the enemy is jihad asghar (a lesser jihad) and that fighting one’s ego is jihad akbar (a greater jihad). The following narration [athar] is quoted as proof: “We have returned from the lesser jihad to embark on the greater jihad.” They said: “What is the greater jihad?” He said: “The jihad of the heart, or the jihad against one’s ego.”
This narration is used by some to lessen the importance of fighting, to discourage any preparation for combat, and to deter any offering of jihad in Allah’s way. This narration is not a saheeh (sound) tradition: The prominent muhaddith Al Hafiz ibn Hajar al-Asqalani said in the Tasdid al-Qaws:
‘It is well known and often repeated, and was a saying of Ibrahim ibn ‘Abla.’
Al Hafiz Al Iraqi said in the Takhrij Ahadith al-Ahya’:
’Al Bayhaqi transmitted it with a weak chain of narrators on the authority of Jabir, and Al Khatib transmitted it in his history on the authority of Jabir.’
Nevertheless, even if it were a sound tradition, it would never warrant abandoning jihad or preparing for it in order to rescue the territories of the Muslims and repel the attacks of the disbelievers. Let it be known that this narration simply emphasises the importance of struggling against one’s ego so that Allah will be the sole purpose of everyone of our actions.
Other associated matters concerning jihad include commanding the good and forbidding the evil. It is said in the Hadeeth: “One of the greatest forms of jihad is to utter a word of truth in the presence of a tyrannical ruler.” But nothing compares to the honour of shahadah kubra (the supreme martyrdom) or the reward that is waiting for the Mujahideen.
Epilogue
My brothers! The ummah that knows how to die a noble and honourable death is granted an exalted life in this world and eternal felicity in the next. Degradation and dishonour are the results of the love of this world and the fear of death. Therefore prepare for jihad and be the lovers of death. Life itself shall come searching after you.
My brothers, you should know that one day you will face death and this ominous event can only occur once. If you suffer on this occasion in the way of Allah, it will be to your benefit in this world and your reward in the next. And remember brother that nothing can happen without the Will of Allah: ponder well what Allah, the Blessed, the Almighty, has said:
‘Then after the distress, He sent down security for you. Slumber overtook a party of you, while another party was thinking about themselves (as to how to save themselves, ignoring the others and the Prophet) and thought wrongly of Allah - the thought of ignorance. They said, “Have we any part in the affair?” Say you (O Muhammad): “Indeed the affair belongs wholly to Allah.” They hide within themselves what they dare not reveal to you, saying: “If we had anything to do with the affair, none of us would have been killed here.” Say: “Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death: but that Allah might test what is in your hearts; and to purify that which was in your hearts (sins), and Allah is All-Knower of what is in (your) hearts.”‘ {Sura 3:154}
  • The verses of the Qur’an and the Sunnah […] summon people in general […] to jihad,
  • All Muslims Must Make Jihad
  • Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded
  • abstention and evasion of jihad are regarded by Allah as one of the major sins
  • The verses of the Qur’an and the Sunnah of Muhammad (PBUH) are overflowing with all these noble ideals and they summon people in general (with the most eloquent expression and the clearest exposition) to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
  • it is the fighting of the unbelievers
  • to dismantle the power of the enemies of Islam including beating them, plundering their wealth, destroying their places of worship and smashing their idols.
  • The Imam must send a military expedition to the Dar-al-Harb {House of War — the non-Muslim world} every year at least once or twice
  • jihad is a fard kifayah imposed upon the Islamic ummah in order to spread the Da’wah of Islam
Thursday
Jan292009

Its Shari’ah, Stupid #11

 

In this eleventh installment examining Jihad references in Fiqh, we can observe the application of Islamic doctrine in the conquest of India.

Ziauddin Barani, d. 1357, historiker och politisk skriftställare i Indien. Fatawa-i Jahandari, cit. ur Mohammad Habib, The Political Theory of the Delhi Sultanate (Allahabad 1961), s. 46-7.

The Muslim king will not be able to establish the honour of theism (tauhid) and the supremacy of Islam unless he strives with all his courage to overthrow infidelity and to slaugthers its leaders (imams), who in India are the Brahmans. He should make a firm resolve to overpower, capture, enslave and degrade the infidels. All the strength and power of the king and of the holy warriors of Islam should be concentrated in holy campaigns and holy wars; and they should risk themselves in the enterprise so that the true Faith may uproot the false creeds, and then it will look as if these false creeds had never existed because they have been deprived of all their glamour. […]

The majority of religious scholars and wise men of early (Islamic) as well as later time have been sure that if Muslim kings strive with all their might and power and the power of all their supporters on this path, the following objects will be attained: the true Faith will gain a proper ascendancy over the false creeds; the True Word will be honoured; the traditions of infidelity and polytheism will be weakened; Musalmans will be favoured and honoured; infidels and men of bad faith will be faced with destitution and disgrace; the orders of the unlawful state and the opposed creeds will be erased; the laws of the shari’at will be enforced on the seventy-two communities; and the enemies of God and the Prophet will be condemned, banished, repudiated, and terrorised.

 

Muslim Kings and their armies must strive courageously, risking their lives to overthrow Kuffar regimes, slaughter their clerics, capture, enslave and degrade Kuffar.  Thus Muslims will be favored & honored, Kuffar will be destitute & disgraced, Shari’ah enforced and infidels terrorized.

See how sweet, benign and peaceful Islam is?  Got a clue yet?


 

Thursday
Jan292009

Its Shari’ah, Stupid #10

Ibn Taymiyya returns in the tenth installment of offensive Jihad in Fiqh. Its Shari’ah, Stupid,  and it is based on the Qur’an & Sunnah.  I have added links where possible; click to verify.

Ibn Taymiyya, cit. ur Henri Laoust, Le traité de droit public d’Ibn Taymiya (Beirut 1948)

In ordering jihad Allah has said: ”Fight them until there is no persecution and religion becomes Allah’s”. [2:189] (s. 21) [2:193]
Allah has, in fact, repeated this obligation [to fight] and has glorified jihad in most of the Medina suras: he has stigmatized those who neglected to do so, and treated them as hypocrites and cowards. (s. 123) [9:124-125]
It is impossible to count the number of times when jihad and its virtues are extolled in the Book and the Sunna. Jihad is the best form of voluntary service that man consecrates to Allah. (s. 125)
Therefore, since jihad is divinely instituted, and its goal is that religion reverts in its entirety to Allah and to make Allah’s word triumph, whoever opposes the realization of this goal will be fought, according to the unanimous opinion of Muslims.
Jews and Christians, as well as Zoroastrians (Magians), must be fought until they embrace Islam or pay the jizya without recriminations. Jurisconsults do not agree on the question of knowing if the jizya should be imposed on other categories of infidels; on the other hand, all consider that it should not be required of Arabs [hence they should convert to Islam or be killed or expelled]. (s. 130)


  • Muslims are obligated to fight.
  • Jihad is glorified.
  • Those who neglect it are stigmatized.
  • The goal is Islam’s triumph.
  • Whoever opposes it will be fought.
  • People of the Book must be fought to extortion.
  • Others must be converted or killed.

Got a clue yet?

Wednesday
Jan282009

Its Shari’ah, Stupid #23

In this twenty-third installment of Offensive Jihad in Fiqh, we turn to another modern authority.

Abdullah Yusuf Azzam issued his fatwah Defense of the Muslim Lands, the First Obligation after Faith (1979) after the Soviet invasion of Afghanistan. Fatwahn supported by Saudi Arabia’s Grand Mufti, Abd al-Aziz Bin Bazz. Azzam legitimize both defensive and offensive jihad.

 

Quote:
”Jihad Against the Kuffar is of two Types: Offensive Jihad (where the enemy is attacked in his own territory) … [and] Defensive Jihad. […] Where the Kuffar [infidels] are not gathering to fight the Muslims, the fighting becomes Fard Kifaya [religious obligation on Muslim society] with the minimum requirement of appointing believers to guard borders, and the sending of an army at least once a year to terrorise the enemies of Allah. It is a duty of the Imam to assemble and send out an army unit into the land of war once or twice every year. Moreover, it is the responsibility of the Muslim population to assist him, and if he does not send an army he is in sin. - And the Ulama have mentioned that this type of jihad is for maintaining the payment of Jizya. The scholars of the principles of religion have also said: ’Jihad is Daw’ah with a force, and is obligatory to perform with all available capabilities, until there remains only Muslims or people who submit to Islam.”


http://www.religioscope.com/info/doc … _chap1.htm

Notice the minimum requirement:the sending of an army at least once a year to terrorise the enemies of Allah. This is is agreement with Al-Shafi’i  and other authorities.  Notice also that offensive Jihad is fard Kifaya.

Wednesday
Jan282009

Plea for Relief from Jihad

An email from Citizen Warrior alerted me to the existence of this new petition. While not perfect, it has merit, I signed it because I believe that every effort must be made to inform the electorate about Islam and apply pressure to our elected officials, to compel  them to take effective action.  116  signatures is a good start. Please sign the petition, and send this blog post to your friends & family with an exhortation to sign and promote it.

Citizens’ Declaration of Threat & Plea for Relief

We citizens of the United States of America, in order to preserve for posterity the foundation of liberty bestowed upon us by our founding fathers through our Constitution, do recognize the United States to be under grave threat of invasion, domestic violence and insurrection from elements within Islam. We respectfully declare the causes which lead to this belief and register our plea for relief.
We declare
Islam is both theological and political in nature, as revealed in generally accepted renditions of the Quran, Sira, Hadith and Islamic law known as Sharia, whose expressed ambition is to bring the world into a state of submission to Allah and divine (Sharia) law;
Core tenets of Islam are irreconcilably in conflict with the United States Constitution, identified in part as infringements upon freedom of religion and expression, lack of equality among people and between the sexes, and sanctioned deception in dealing with non-Muslims; these precepts constitute a breach of inalienable human rights;
Political Islam’s supremacism represents a duality of existence, placing Muslims superior to non-Muslims, and endorses behaviors that can debase, harm or kill non-Muslims;
History is replete with examples of the aggressive and violent expansion of Islam across Africa into Europe and across the Middle East into Europe and Asia, offering an invitation to Islam, subjugation under Islam with inferior class status, or jihad war;
Current events are filled with examples of the Islamic expansion and imperialism through violent and covert jihad, including Kosovo, India, Kashmir, Malaysia, Philippines, Sudan, Kenya, Israel, United Kingdom, France, Algeria, Morocco and others;
The attacks of September 11, 2001 upon the United States, its financial institutions, its people and traditions were claimed by people as jihad in defense of Islam, to spread Islam and to subjugate, obliterate, or otherwise defeat the United States;
Sharia finance has been shown to fund jihad against the United States and the West;
Many followers of Islam through words and deeds encourage insurrection and incite violence toward United States to subjugate it and replace the Constitution with Islamic rule; and
Many more silently endorse or use intimidation to support armed or covert jihad, thereby providing aid and comfort to our avowed enemies during these times of domestic and international strife.
Now Therefore We the People

appeal to the President, Congress, and Supreme Court for relief from these dangers and to defend the people of the United States, our traditions and legal underpinnings from threats posed by political Islam, its leaders, its followers, or any other aligned force. We state that any nation so threatened from within or without has the responsibility, obligation and right to defend itself and its people from aggressors. This declaration and plea are deemed legitimate demands upon our government; Article IV, Section 4, of the Constitution requires the United States to protect each state against threat of Invasion and domestic Violence. Continued accommodation, appeasement and hopeful assimilation constitute surrender to a totalitarian ideology. The duty rests upon this generation to defend this nation for ourselves and posterity. We cannot allow liberty borne of more than 2,000 years of civil development to be vanquished.
Plea for Relief
That political Islam and Sharia law be officially recognized by the federal government as threats to the United States, the Constitution, and American culture and institutions.
That Title 18 USC CChapter 115: Treason, Sedition and Subversive Activities, including incarceration, deportation or execution, be fully utilized as duly appropriate for advancing Sharia law, advocating or acting to implement jihad or other acts detrimental to security.
That Department of State programs, policies, training and relationships be evaluated for their compatibility with national security, and amended accordingly.
That foreign aid to Islamic nations cease and aid to nations influenced by Islam be severely curtailed, except to resist jihad.
That participation in the United Nations be reassessed based on human rights, security and relevancy.
That the courts and law enforcement be trained to recognize Sharia law, Muslim Brotherhood activities and the manifestations of jihad; and that jihad crime statistics made available.
That immigration reforms immediately be implemented to include a suspension of immigration by Muslims for not less than 20 years, exclusive of apostates seeking asylum.
That all prospective immigrants be characterized for their compatibility with the United States Constitution and be required to pledge an oath of allegiance, with violators deported.
That visa applicants be rejected for seditious history, or intent or association with jihad and that any foreign visitors exhibiting seditious behavior be arrested and/or deported.
That no Sharia-compliant finance be adopted for any government financing; that any private financial institutions must fully disclose any Sharia-compliant activities.
That our borders be secured by means of physical barriers, patrols and military actions as necessary to repulse illegal entrants.
That the legacy of jihad be subject to critical analysis in civil and military education.
That no foreign influence or advocacy be tolerated in public school textbooks or materials.
That no foreign ownership be allowed of any media that purports to provide news services.
That no public monies or services shall be dispensed to encourage social separation in courts, schools, hospitals or other public or private places.
That any mosque violating its religious standing be reclassified as political in nature and subject to tax laws and if deemed appropriate other civil and criminal laws.
That any mosque found to engage in political organizing, allow or encourage incitement to violence, subversion or jihad be closed for not less than 2 years, and permanently for a second such finding.
That no additional mosques be allowed until Islamic countries reciprocate in international relations, freedom of religion and houses of worship, and social equality.

We cannot accommodate hostile customs, tolerate unconstitutional behavior nor appease our adversaries without losing what it means to be American.
Civilus Defendus, 2009

Tuesday
Jan272009

Its Shari’ah, Stupid #22

We continue exploration of modern Fiqh in this twenty-second episode.

Another contemporary jihad Evangelist is Yusuf al-Qaradawi (b. 1926), a member of the Muslim Brothers (the world’s first terrorist organization), and leader of the European Council for Fatwa and Research. Al-Qaradawi is counted as one of the most influential Muslim authorities. He has defended suicide bombings against Israelis, because he believes that there are no Israeli civilians, as all Israelis do military service, and therefore counted as soldiers. In the following interview, he advocated jihad to fight Israel. He does this by referring to Muhammad as a role model for today’s jihadists.

http://memri.org/bin/articles.cgi?Pa … ID=SP24601


”On the other hand, Allah wanted Muhammad’s life to be a model. […] Similarly, Allah has also made the prophet Muhammad into an epitome for religious warriors [Mujahideen] since he ordered Muhammed to fight for religion […]

”The youth who wish to hurry to establish an Islamic state with an Islamic rule seek clashes with the existing regimes in the Arab states despite the fact that they don’t have sufficient strength; they don’t have military strength and not even the mental strength to establish an Islamic rule.” […]

”On the other hand, there are some things that cannot wait; for instance, when the land of the Muslims is being invaded. When that happens, we do not say ’let’s wait, we will surrender to them and only then [we shall see]’ […] no! In that case, Islam requires that the people of the invaded land will fight the invaders […] and following them, their neighbors. And if this is not enough, all the Muslims [must enlist for this purpose]. Hence, a problem like the current Intifada and the Palestinian problem is one that cannot wait; the nation must fight and defend itself and not allow the invader to ruin the land […]

Sheik Al-Qaradhawi argued that there are two types of Jihad: ”A Jihad which you seek, and a Jihad in which you repulse an attack.” In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way. The repulsing Jihad takes place when your land is being invaded and conquered […] [in that case you must] repulse [the invader] to the best of your ability; if you kill him he will end up in hell, and if he kills you, you become a martyr [Shahid] […]

Sheik Al-Qaradhawi – who throughout his recent appearances has declared that Palestinian suicide attacks are considered ”self-sacrifice” and not suicide, and thus are permitted and even welcome from a religious standpoint – was again asked about this issue. He argued that the person who commits that act ”is not a suicide [bomber]. He kills the enemy while taking self-risk, similarly to what Muslims did in the past […] He wants to scare his enemies, and the religious authorities have permitted this. They said that if he causes the enemy both sorrow and fear of Muslims […] he is permitted to risk himself and even get killed.”

 

  • They said that if he causes the enemy both sorrow and fear of Muslims […] he is permitted to risk himself and even get killed.”

Do you understand this saying? Self sacrifice is permitted if it results in death, grief & terror suffered by the victims. Where in Hell does a “holy man” obtain such ideas?  If our leaders and academicians did not have their brains burried in their butts they might be able to search Islam’s canon and discover the source.   Because my brain is at the correct end of my spinal column, I am able to investigate and report the source to you. I do this because I want you to know, to be angered, to  inform others, organize, and disrespectfully demand effective action to defend our way of life from Islam’s invasion, subversion and demographic conquest.

Who are the Shaheed, the honored martyrs?  Those who fought to the death. The hadith are sunnah: models to be emulated.
These expressions should be clues for you to help understand what the Sheikh’s blood thirsty opinion is derived from.

  • Indignity is put over them
  • destruction is put over them
  • We shall cast terror
  • afflict them with a humiliating torment
  • I will cast terror
  • punish them severely
  • Allâh will punish them by your hands and disgrace them
  • Strive hard against the disbelievers and the hypocrites, and be harsh against them
  • fought until he was killed

I close this post with a negative examplar.

9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh’s Messenger (Muhammad  when fighting in Allâh’s Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

Muslims get credit for righteous deeds by:

  • any step to raise the anger of disbelievers
  • inflicting any injury upon disbelievers.

Got a clue yet?  If not, we know where your head is.

Monday
Jan262009

Read This and Curse

Damnation be upon the corrupt cretins who set this SandMaggot free! No terrorist should ever be incarcerated and released; all should be ushered into Hell.

http://www.onenewsnow.com/Headlines/Default.aspx?id=397146

The article details the evil activities of a terrorist who planted three bombs in N.Y.C.; how long and difficult was the effort to capture him, and the other bombs he planted. Now he is about to be released after serving half his sentence. There is no doubt that he will resume making and planting bombs.

I am disgusted. I am about to express my disgust to President Obama, my Representative & Senators.  I urge you to go to the web site of Congress.org and follow suit. Once is enough!!!

Monday
Jan262009

Its Shari’ah, Stupid #21

In this twenty first installment of Offensive Jihad in Fiqh, we receive enlightenment by the late great ‘man of god’, Ruhollah Khomenei.

Another modern interpreter of jihad is Ayatollah Ruhollah Khomenei (d. 1989), who in a speech in 1942 clarifies that, as the title suggests, “Islam Is Not a Religion of Pacifists”.

[Cit. ur red. Rubin & Rubin, Anti-American Terrorism and the Middle East, s. 29, 32-6.]


Islam’s jihad is a struggle against idolatry, sexual deviation, plunder, repression, and cruelty. The war waged by [non-Islamic] conquerors, however, aims at promoting lust and animal pleasures. They care not if whole countries are wiped out and many families left homeless. But those who study jihad will understand why Islam wants to conquer the whole world. All the countries conquered by Islam or to be conquered in the future will be marked for everlasting salvation. For they shall live under [God’s law]. […]

Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does that mean that Muslim should sit back until they are devoured by [the unbelievers]? Islam says: Kill the [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to paradise, which can be opened only for holy warriors!

There are hundreds of other [Koranic] psalms and hadiths [sayings of the prophet] urging Muslims to value war and to fight. Does all that mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.


Kuffar fight for spoils & sex slaves; Muslims fight for virtue. Yeah, right. Examine the following hadith, which was Bowdlerized from  USC-MSA’s Bukhari collection, but included in Aisha Bewley’s translation.

Bukhari  Ch 61 # 2756: …It is mentioned from Ibn ‘Umar from the Prophet, may Allah bless him and grant him peace, “My provision has been placed under the shadow of my spear, and abasement and humility have been placed on the one who disobeys my command.

Examine Allah’s understanding of Moe’s motivation.

It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

Bear this fact in mind: Moe got the top 20% of the spoils, by Allah’s command.

And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the near relatives [of the Messenger (Muhammad)], (and also) the orphans, Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that which We sent down to Our slave (Muhammad) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allâh is Able to do all things.

Do you understand that booty includes captive women?

Bukhari Volume 4, Book 52, Number 143:
Narrated Anas bin Malik:
The Prophet said to Abu Talha, “Choose one of your boy servants to serve me in my expedition to Khaibar.” So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah’s Apostle when he stopped to rest. I heard him saying repeatedly, “O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men.” Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah’s Apostle selected her for himself and took her along with him till we reached a place called Sad-AsSahba,’ where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Allah’s Apostle told me to call those who were around me. So, that was the marriage banquet of Allah’s Apostle and Safiya. Then we left for Medina. I saw Allah’s Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, “This is a mountain which loves us and is loved by us.” Then he looked at Medina and said, “O Allah! I make the area between its (i.e. Medina’s) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).”

The old fart wasted his entire life immersed in Islam’s scripture & tradition; knew it inside out, yet he spewed holy hypocrisy. Yoel Natan has compiled a list of 164 violent verses. You can find the worst of them, along with the ahadith which confirm  them and tafsir which explain them in EgregiousAyat.chm.

It is true that Islam is violent, not pacifist. It is not true that Islam is pure virtue. If you don’t understand or don;t believe these fatal facts, read the Qur’an & hadith and see for yourself.  The evidence is available, you just need to read it.  Here are the links; will you use them or waste them? Surahs 2,3,4,7,8,9,33,47 48, 59 & 61 and Bukhari’s Books 52,53&59 contain most of what you need to know; EgregiousAyat.chm contains a wider sampling plus relevant Shari’ah.. .