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Entries in Its Shari'ah Stupid Series (8)

Thursday
Jan292009

Its Shari'ah Stupid No. 24

In this twenty-fourth installment of Offensive Jihad in Fiqh, we turn to another modern authority.

The Muslim Brotherhood founder Hasan al-Banna, wrote in his text Jihad to offensive jihad decreed by Muhammad, and that the edict is still legitimate.



The verses of the Qur'an and the Sunnah […] summon people in general […] to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
All Muslims Must Make Jihad
Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded. Allah has ascribed great importance to jihad and has made the reward of the martyrs and the fighters in His way a splendid one. Only those who have acted similarly and who have modeled themselves upon the martyrs in their performance of jihad can join them in this reward. Furthermore, Allah has specifically honoured the Mujahideen {those who wage jihad} with certain exceptional qualities, both spiritual and practical, to benefit them in this world and the next. Their pure blood is a symbol of victory in this world and the mark of success and felicity in the world to come.
Those who can only find excuses, however, have been warned of extremely dreadful punishments and Allah has described them with the most unfortunate of names. He has reprimanded them for their cowardice and lack of spirit, and castigated them for their weakness and truancy. In this world, they will be surrounded by dishonour and in the next they will be surrounded by the fire from which they shall not escape though they may possess much wealth. The weaknesses of abstention and evasion of jihad are regarded by Allah as one of the major sins, and one of the seven sins that guarantee failure.

Click to read more ...

Thursday
Jan292009

Its Shari'ah Stupid No. 25

This series of posts quoting various Islamic Jurists' Fiqh on offensive Jihad is derived from FOMI's Offensive Jihad Thread, which I saved prior to the forum's censorship by the Swedish government. The Offensive Jihad Thread is preserved in FOMIJihad.chm.

Sharia: the path to the living waters; threatening to drown the world in blood. It is Islamic law, derived from Allah's word and Moe's Sunnah, the constitution & precedent.

"Umdat as-Salik wa 'Uddat an-Nasik (Reliance of the Traveller and Tools of the Worshipper, also commonly known by its shorter title Reliance of the Traveller) is a classical manual of fiqh for the Shafi'i school of Islamic jurisprudence." Here is the Wikipedia entry.

The book is about 1200 pages long. While you can search it at Muhaddith, there are some limitations to the search. The text has been posted an an educational site. I suggest using the Ctrl F search function to find what you are seeking if you go here and delve into it: http://www.nku.edu/~kenneyr/Islam/Reliance.html .

Click to read more ...

Wednesday
Jan282009

Its Shari'ah Stupid No. 23

In this twenty-third installment of Offensive Jihad in Fiqh, we turn to another modern authority.

Abdullah Yusuf Azzam issued his fatwah Defense of the Muslim Lands, the First Obligation after Faith (1979) after the Soviet invasion of Afghanistan. Fatwahn supported by Saudi Arabia's Grand Mufti, Abd al-Aziz Bin Bazz. Azzam legitimize both defensive and offensive jihad.



Quote:
”Jihad Against the Kuffar is of two Types: Offensive Jihad (where the enemy is attacked in his own territory) ... [and] Defensive Jihad. […] Where the Kuffar [infidels] are not gathering to fight the Muslims, the fighting becomes Fard Kifaya [religious obligation on Muslim society] with the minimum requirement of appointing believers to guard borders, and the sending of an army at least once a year to terrorise the enemies of Allah. It is a duty of the Imam to assemble and send out an army unit into the land of war once or twice every year. Moreover, it is the responsibility of the Muslim population to assist him, and if he does not send an army he is in sin. - And the Ulama have mentioned that this type of jihad is for maintaining the payment of Jizya. The scholars of the principles of religion have also said: ’Jihad is Daw’ah with a force, and is obligatory to perform with all available capabilities, until there remains only Muslims or people who submit to Islam.”


http://www.religioscope.com/info/doc ... _chap1.htm


Notice the minimum requirement:the sending of an army at least once a year to terrorise the enemies of Allah. This is is agreement with Al-Shafi'i and other authorities. Notice also that offensive Jihad is fard Kifaya.

Tuesday
Jan272009

Its Shari'ah Stupid No. 22

We continue exploration of modern Fiqh in this twenty-second episode.

Another contemporary jihad Evangelist is Yusuf al-Qaradawi (b. 1926), a member of the Muslim Brothers (the world's first terrorist organization), and leader of the European Council for Fatwa and Research. Al-Qaradawi is counted as one of the most influential Muslim authorities. He has defended suicide bombings against Israelis, because he believes that there are no Israeli civilians, as all Israelis do military service, and therefore counted as soldiers. In the following interview, he advocated jihad to fight Israel. He does this by referring to Muhammad as a role model for today's jihadists.


http://memri.org/bin/articles.cgi?Pa ... ID=SP24601

Click to read more ...

Monday
Jan262009

Its Shari'ah, Stupid #21

In this twenty first installment of Offensive Jihad in Fiqh, we receive enlightenment by the late great 'man of god', Ruhollah Khomenei.

Another modern interpreter of jihad is Ayatollah Ruhollah Khomenei (d. 1989), who in a speech in 1942 clarifies that, as the title suggests, "Islam Is Not a Religion of Pacifists".
[Cit. ur red. Rubin & Rubin, Anti-American Terrorism and the Middle East, s. 29, 32-6.]
Islam’s jihad is a struggle against idolatry, sexual deviation, plunder, repression, and cruelty. The war waged by [non-Islamic] conquerors, however, aims at promoting lust and animal pleasures. They care not if whole countries are wiped out and many families left homeless. But those who study jihad will understand why Islam wants to conquer the whole world. All the countries conquered by Islam or to be conquered in the future will be marked for everlasting salvation. For they shall live under [God’s law]. […]

Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does that mean that Muslim should sit back until they are devoured by [the unbelievers]? Islam says: Kill the [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to paradise, which can be opened only for holy warriors!

There are hundreds of other [Koranic] psalms and hadiths [sayings of the prophet] urging Muslims to value war and to fight. Does all that mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.

Click to read more ...

Sunday
Jan252009

Its Shari'ah, Stupid #20

In this twentieth installment looking into offensive Jihad in Fiqh, we tap into a more modern source.

Al Azhar University, which can be seen as Sunni Islam's equivalent of the papacy, held a conference in 1968, after the Arab defeat in the U.S. war against Israel. The conference advocated for jihad as the only way to defeat Israel.
[Cit. ur Bat Ye’or, Dhimmi: Jews and Christians Under Islam, s. 391-4.]
Jihad is legislated in order to be one of the means of propagating Islam. Consequently Non-Muslims ought to embrace Islam either willingly or through wisdom and good advice or unwillingly through fight and Jihad. […] It is unlawful to give up Jihad and adopt peace and weakness instead of it, unless the purpose of giving up Jihad is for preparation, whenever there is something weak among Muslims, and their opponents are, on the other hand, strong. […] War is the basis of the relationship between Muslims and their opponents unless there are justifiable reason for peace, such as adopting Islam. [Shaikh Abdullah Ghoshah, chief judge of the hashemite kingdom of Jordan]

Click to read more ...

Saturday
Jan242009

Its Shari'ah, Stupid #19

In this nineteenth installment of offensive Jihad in Fiqh, we examine another quote from a Sufi.

Shah Wali-Allah, d. 1762, teolog, sufi, politisk aktivist. Cit. ur Saiyid Athar Abbas Rizvi, Shah Wali-Allah and His Times (Canberra 1980), s. 294-6, 299, 301, 305.
It has become clear to my mind that the kingdom of heaven has predestined that kafirs should be reduced to a state of humiliation and treated with utter contempt. […]

Oh Kings! Mala a’la urges you to draw your swords and not put them back in their sheaths again until Allah has separated the Muslims from the polytheists and the rebellious kafirs and the sinners are made absolutely feeble and helpless. […]

Moreover, wherever there was even the slightest fear of a Muslim defeat, the Islamic army should be there to disperse infidels to all corners of the earth. Jihad should be their first priority, thereby ensuring the security of every Muslim.

Tell me again about how Sufism is pacifism. According to this Sufi, Kafirs should be humiliated and dispersed, absolutely enfeebled. Jihad should be Islam's first priority.

Thursday
Jan222009

Its Shari'ah, Stupid #18

Eighteenth in a series on offensive Jihad in Fiqh.

al-Majlisi, d. 1698, shia-jurist. ”The Treatise Lightning Bolts Against the Jews”, övers. V.B. Moreen, Die Welt des Islams (32:1992), s. 187-93.
That is, fight against those who do not believe in God and in the Day of Resurrection, who do not prohibit the things that have been prohibited by God and His Prophet, such as wine and pork, and do not believe in the religion of truth, from among those who had been given the Book, until they pay the jizyah, with their own hands, while they are in a low and abased state.



In this case, the jurist was paraphrasing & explaining an infamous ayat, do you recognize it? What does it command Muslims to do; to whom? What are the essential elements of the compound terminal condition?Does this vary significantly from the Sunni Fiqh?

Got a clue yet? Its 9:29.